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QUESTION 13:
What exactly does
the following verse mean for Christian women today? 1 Cor. 11:5
But every woman that prayeth or prophesieth with her head uncovered
dishonoureth her head: for that is even all one as if she were shaven.
ANSWER:: That is a big question to answer in a short space.. At Corinth
there were many problems. Paul is writing them a corrective
Epistle. When he gets to Ch. 11:, he starts putting the
local gathering in order. Ch.11: is the most important
because it deals with headships. and the Lord’s Supper. The women
were speaking there and some of the saints were getting drunk at the
Lord’s Supper. (11:21) Which were both wrong. In Ch.11: he shows
that the order of headship is displayed to the angels who are looking
on (10),by the physical heads of the man and woman. The man is to bare
his physical head which speaks of unveiling his spiritual head, Christ.
(That is, he also is to speak of Him, and not himself.) The woman in
turn is to cover her head showing that she gives place to her spiritual
head, the man. In doing so, she declares her subjection to man.
This order was lost in the Fall. Verses 7-9 Paul refers to creation as
the reason a woman should be covered. She is to display always her
subjection publically everywhere by wearing long hair as her natural
covering (V.15). But in the assembly she is to wear an artificial
covering to display it to the angelic world. This order was never
restored in the Tabernacle or Temple worship. It is only in a New
Testament local church that it is displayed. It is not being
displayed in churches anywhere much today.
There
were Christian Jews in the assembly at Corinth. They always wore a head
covering in the synagogues and temple. There is no doubt that
some of them were praying with covered heads. Paul makes a two fold
correction here. The man is to uncover his head and the women is to
cover hers.
When it comes to her praying or prophesying he corrects that in Ch.
14:34, and declares, Let your women keep silence in the churches: for
it is not permitted unto them to speak; but they are commanded to be
under obedience, as also saith the law. Here again he goes back to the
beginning where this was lost in the Fall and refers to Gen.3:16, Unto
the woman he said, I will greatly multiply thy sorrow and thy
conception; in sorrow thou shalt bring forth children; and thy desire
shall be to thy husband, and he shall rule over thee.
There is no thought that the woman is inferior to man, but God’s order
should be obeyed in the church and the world also.
All comments and
questions to: Harold
Smith
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Updated Nov
23rd
2009 by Harold Smith