In Memory of Richard Sylvan (1935-1996)
I am deeply
saddened
to just find out that Richard Sylvan, the Australian deep ecologist,
philosopher
and
forestry activist died on June
16th
in Bali, Indonesia. There was a memorial gathering on June 24th in
Canberra,
Australia. He was buried, his
wife
Louise wrote to me in a July 9th letter,
in the manner that he wished: without ceremony, at the edge of one of
the
forests he cherished
and overlooking the sea. I'll plant the tree to grow beside his grave
in
the spring.
I first
contacted
Richard in 1987 because of reading some negative comments about a 1985
Australian
National University publication
by
him called A Critique Of Deep Ecology. At the time I
thought,
this sounds
like an interesting fellow to be
so
savagely criticized. I made the initial contact to obtain the
publication
for myself
to read. Richard's strict
philosophical
writing was incomprehensible to me. Over the years we exchanged many
publications and letters. We
shared
a critical deep ecology perspective and a concern with how to apply
this
to
subvert the industrial world. He
called
his work "Deep Green Theory". Despite promises rung out of him
from
me, he never produced the
"primer"
of his ideas for activists interested in theoretical questions, which I
felt
was
necessary. He intellectually
inspired
me although we differed politically. Richard was an anarchist and did
not
share my pro-socialist
sentiments.
We never personally met or even spoke on the telephone. His letters were
extremely difficult to read
because
of his hand writing. It was always a major task to try and decipher
what
Richard was saying. But the
effort
was always worth while.
Richard Sylvan
had
a a sharp mind, a sharp tongue and was never afraid to give unpopular
views.
His was the
major inside critical voice
pointing
out the philosophical fuzziness of much of deep ecology. The opening
paragraph of his Critique,
described
deep ecology as "a conceptual bog" which was "well on the
way to
becoming all things to all
interested
parties."
Perhaps because of this criticism, he seemed to be excluded
from
the
mutual appreciation "club" of deep
ecology
academics.
Richard
changed
his name from "Routley" to Sylvan. Under his former name, with Val
Routley,
The Fight for
the Forests: the takeover of
Australian
forests for pines, wood chips, and intensive forestry, second
edition, was published in 1974,
by
the Australian National University. Fortunate was the North American
forestry
activist who came across this
book.
The issues
raised
in the The Fight, showed an extensive and detailed knowledge of
Australian
forests and
wildlife, and the timber
industry.
But perhaps more importantly, the theoretical perspective was helpful
to
forestry
activists everywhere and became
part
of my own world view. Namely:
- The most fundamental conflicts in forestry are over values,
not
facts: "how do we use the forests?";
- Forestry interests want to maximize wood consumption;
- Forestry interests are opposed to any magnitude of forest
preservation;
- Clearcutting, which has a commercial advantage, is defended
as
a biological necessity;
- Needed are a new environmental ethics and an associated
environmental
economics;
- The prevailing forest ideology, maximum wood production, is
part
of a larger developmental industrial ideology;
- Industrial forest ecology has as its aim to justify as
ecologically
sound those methods producing maximum quantities of wood; etc.
While unknown
to
many ecocentric activists in Canada and the United States, I regarded
Richard
as the leading
critical voice within the deep
ecology
movement. He was very intellectually productive and there are many
publications. Two recent books
are
(with D. Bennett), The Greening of Ethics, 1994, White Horse
Press;
Transcendental Metaphysics:
From
Radical to Deep Pluralism, 1997, The White Horse Press.
His work
remains,
but I will really miss him. My warm condolences to Richard Sylvan's
family
in Australia.
David Orton
July 17, 1996
Published in The Trumpeter, Winter 1997, Vol. 14, No. 1.
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Last updated: January 29, 2005