"My estimate
was that for every pound of turbot that we threw in the tank,
we dumped
fifty pounds of dead, dying and dismembered fish, shellfish and
birds
back into the sea." p. 146
Sea of Heartbreak by
Michael Dwyer is an explosive, powerful, and needed book.
It shows, from personal experience on an offshore fishing
vessel, that going fishing for
turbot with gill nets is to participate in a marine
massacre. Dwyer's personal environmental
ethics perhaps might be designated as a form of "progressive
anthropocentrism." He is not
opposed to killing wildlife for a living, e.g. fishing,
or hunting for food. As he puts it:
"It is a difficult divide
to carry in your soul - that you must kill creatures to eke out
a living and yet respect
then enough not to kill them for sport or pleasure alone."
(p. 97)
Along with seven other crewmen,
the author, a Newfoundlander, signed on to go fishing
for turbot with gill nets, aboard a 65-foot steel trawler,
the Styx, in northern Labrador in
the fall of 1998. Although he notes that dragger crews
often make more than $80,000 a
season, one ironic outcome of this trip is that the
author made no money, because of poor
catches. The enforced 'culture' of the boat was a strange
mixture, that included lots of hymn
music, no swearing or drinking on board, but the common
belief that anything in sight could
be shot. But it was more than shooting. Offshore seabirds
called "noddies," such as Atlantic
fulmars, were caught and deliberately tortured, by
smearing them with turbot liver oil and
then tossing these birds overboard to be pecked to
death by other sea birds. A definition of
"garbage" by a crew member to Dwyer, is:
"'Garbage is anything that comes in over the side that we don't ice down
in the
hold. On this voyage, anything but number one turbot is garbage.'" (p.
23)
After reading this account
about what Dwyer calls "our ship of death" (p. 191), it becomes
clear that a civilization with such a profligate attitude
towards the non-human inhabitants of
the marine world does not deserve to survive. In some
sense writing this book could be seen
as a form of absolution for the author, for the obvious
guilt he felt about being on such a trip.
He had to observe:
- The 'routine' discarding
of the gill net by-catch - the approximate fifty pounds of
discarded sea creatures for every pound of the desired
"number one" turbot;
- The shooting of seagulls,
murres, whales, seals, and polar bears - one of the shooting
crew members told Dwyer that dead whales make large
crabs;
- The leaving of nets
which continued "ghost fishing" - nets which could not be retrieved
because of rough seas;
- The throwing overboard of
garbage and old torn fishing nets.
As Dwyer says on the next to last page, describing
crew members shooting murres, as the
vessel approaches home port:
"Greg and Todd fired off
the last of their ammo, making whatever came within shot pay
with their very lives. I couldn't wait for this
to be over. I couldn't wait to tell." (p. 203)
The author now drives a truck
for a living, but he has also been a sealer. (He recorded his
sealing experiences in an earlier book, Over the
Side, Mickey.) Farley Mowat, who has
written the foreword to Sea of Heartbreak, says
that with this book Michael Dwyer "has
done what no other commercial fisherman in Atlantic
Canada has dared to do." (p. 11)
It took a lot of courage to write it and name names,
because it could lead to the author being
run out of Newfoundland. Yet he took this particular
fishing trip because of needing a job
and being hounded by bill collectors.
This book is a good antidote
to myths concerning the romanticization of those who fish for
a living, prevalent, in my experience, on the East
Coast of Canada, among a number of
groups: among fisher representatives themselves, e.g.
"the track record of fishermen making
sacrifices for conservation is solid"; among many mainstream
environmentalists, who seem
afraid to say anything critical about fishermen, in
case they rock the boat of existing or
potential coalitions (for example, against the oil
and gas industry, or for marine protected
areas); and among the social justice Left - with their
tendency to eulogize inshore fishermen
and the unions of fishers and plant workers. But a
radical ecocentric consciousness informed
by deep ecology, has a basic belief that the ecological
community forms the ethical
community. Left biocentrism, the left tendency within
deep ecology, has a concern also for
social justice, but this is in a context which places
the well-being of the Earth first. We need
honesty, not self imposed blinders. Social justice
for fishers, as for aboriginals, is part of a
wider justice, required for ALL marine and terrestrial
life forms. It must be rooted in a
profound respect for all life, and nor just human life.
In my view there is plenty
of evidence, for those who want to look, that treating nature as
a "resource" for human and corporate consumption can
desensitize fishers, loggers, or
farmers. This book is not an indictment of all fishermen,
and gives examples of those who
speak out against the "sport" or "pleasure" killing
of marine creatures. Yet Dwyer does speak
of "the thoughtless cruelty of many of my fellow
islanders who lived from the sea."
(p. 97)
Common ground?
There cannot be coalitions
of fishers, environmentalists and others, at the expense of the
Earth or nonhuman life forms. We have to change our
consciousness in how humans relate
to the natural world. In the industrial fishery, it
is not just corporate domination that needs
to be opposed. Fishers, like loggers, find it hard
to rise above self interest. Marine coalitions
cannot mean trading one's moral integrity in the interests
of a false unity and just concentrating
on the practical task at hand, because someone may
be offended if the truth is spoken. Sea
of Heartbreak will help radical environmentalists
to speak the truth when building marine
coalitions.
Although a handful of East
Coast fishermen have been at the foreground in the fight to
protect deep sea corals, to oppose dragging the sea
bottom and other gear-type and
corruption issues, the claim that there is a conservation
track record by fishers is highly
inaccurate. Leaving these progressive efforts aside,
the general claim to caring about
conservation rests on carrying out certain measures
to protect an anthropocentric and
economic self-interest in the fishery. The dark side
illustrated by Dwyer is seldom
mentioned publicly by fishermen.
For those seeking fundamental
change, it is essential to see that fishers, like loggers,
have come to have a stake in the continuation of industrial
capitalist society, with its
destructive lifestyle. For example, inshore lobster
fishermen can 'sell' their lobster licenses
for hundreds of thousands of dollars when they choose
to retire, illustrating quite graphically
how a so-called common fishery has essentially been
privatized. Fishers, including those in
the inshore smaller boat fishery, have a real stake
in the present industrial model, whatever
the anomalies that cause dissatisfaction from time
to time. Basic values are accepted, and
fisher interventions generally seek to work with, not
take down, the system's political and
economic leaders and their version of capitalist democracy.
When fishers finally speak out
publicly for the protection of ALL marine species,
including seals, cormorants, dogfish and
the diminishing bluefin tuna, and call for extensive
no-take marine protected areas, then the
assertion of a conservation track record could be seen
as accurate.
This book, I believe, as well
as describing a voyage of ecological destruction, also can
serve to raise theoretical issues for consideration
among radical environmentalists. It deserves
to be widely read, and is movingly dedicated by Dwyer,
"to the creatures mentioned within."
September 1, 2001
Published in Synthesis/Regeneration 28, Spring 2002, http://www.greens.org/s-r/
* * * * * * * * * * * * * * *
Postscript
Over The Side Mickey: A sealer’s
first hand account of the Newfoundland
seal hunt, by Michael
J. Dwyer. Nimbus Publishing Ltd, Halifax, Canada, 1998,
paperback, ISBN 1-55109-253-0
I read the above book after
reading Sea of Heartbreak. I had a lot of trouble obtaining
Over The Side Mickey and finally managed to
obtain it, after writing my commentary on
Dwyer’s most recent book and posting it on the internet.
What struck me in Over The Side
Mickey, was the backwardness of Dwyer’s attitude
towards wildlife - here seals - as
contrasted with the views expressed in the later book,
Sea of Heartbreak. So, unless Dwyer
had some kind of environmental “conversion” between
the writing of the two books, something
is not quite right here.
The sealing vessel, written
about in Over The Side Mickey, was a sixty-foot long-liner,
which went on a trip into heavy ice off Twillingate
in Newfoundland, in April of 1997. The
author writes as an integral part of the crew. He recounts
well the disgusting, dangerous and
hard life of sealers. Seals are shot from the sealing
vessel and then retrieved by one of the
crew members going on to the pan ice and bringing the
seal back on board. There is also
some hunting from a small motor boat carried on board,
when the weather permits. The main
tension on the ship, as described by the author, is
between the skipper and his son on one
side, and the rest of the crew members. Apart from
the uneven financial rewards, neither the
skipper nor his son do any of the dirty and hard work
of retrieving the seals, butchering the
seal carcasses, and stowing these and the furs below
decks. Dwyer quotes a Newfoundland
saying that serves to bring out the class differences
between skipper and crew: “It’s a swell
ship for the skipper but it’s a ‘hell ship’ for
the crew.”
Seals are described in denigrating
terms by Dwyer and are commonly spoken of as eating
“our” fish - meaning that the fish are seen as ‘belonging’
to fishermen.. (See for example, pp.
62 and 88.) Crew members mouth slogans like “Take
no prisoners! Shoot to kill!” (p. 103)
Referring to the killing of harp seals which had been
shot, Dwyer says, “I viciously bashed in
their skulls with my gaff.” (p. 51) He does
not express any disapproval of the “harvesting” of
seal penises, which have to be 6 inches long or more,
and earn an average of 70 dollars each.
(p. 73) Sealers are described as “barbarians” and the
author says, “If you didn’t become
barbaric, you didn’t last.” (p. 112) He shows
that many seals were not killed instantly by
shooting, but were still alive when being butchered
on deck. Dwyer’s book lends support to
the view that I share, that it is the killing of the
seals itself which is barbaric. It will turn those
who do the killing into modern day barbarians.
The disgust that Dwyer expresses
in Over The Side Mickey is personal. It is the last time
he will go seal hunting, we are told. But his disgust
at the atrocious hardships faced by crew
members is quite divorced from any identification with
the hunted seals or more generally with
wild Nature. The modern day annual seal slaughter (“hunt”)
is seen by many, including myself,
as an enormous crime against wildlife, perhaps without
parallel in our contemporary world. As
I have written elsewhere (see Green Bulletin #68 on
Ecofascism), “There seems to be a hatred
directed towards seals (and those who defend them),
which extends from sealers and most
fishers, to the corporate components of the fishing
industry and the federal and provincial
governments, particularly the Newfoundland and Labrador
government... The seals become
scapegoats for the collapse of the ground fishery,
especially cod. A vicious government-
subsidized warfare, using all the resources of the
state, becomes waged on seals.” But
Dwyer, according to this book, sees none of this.
September 29, 2001
Published in Synthesis/Regeneration
28, Spring 2002, http://www.greens.org/s-r/
Also printed in The Northern Forest
Forum, Vol. 9, No. 1, Fall 2001.
Green Web, R.R. #3, Saltsprings, Nova Scotia, Canada, BOK 1PO
E-mail us at: greenweb@ca.inter.net