Illuminating Reality
An Old Growth Activist
Life
A
commentary by David Orton
Big Trees, Not Big Stumps: 25 years of
campaigning to save
wilderness with the
Wilderness Committee,
by Paul George, paperback, 500 pages, 2006,
Western Canada
Wilderness Committee, $40
Canadian, ISBN:
1-895123-03-8.
Introduction
Big
Trees, Not Big Stumps is an excellent and important book
by
Paul George, summing up 25
years of work
of the Western Canada
Wilderness Committee (WCWC or WC2), which was formed
in 1980, and
to which he has given his environmental activist life. (He has also
been
involved with Green
electoral
politics both in British Columbia and in
the federal party.) This book is not only about the
work of the
author and WC2 but, perhaps more importantly, it illuminates important
lessons about old
growth forest
protection struggles, particularly in a
B.C. context. One key tactic is stalling the habitat
annihilators: "Use
the tactic of delay: anything that delays the destruction of a
wilderness area
increases your
chance of saving it." (p. 499) George is
someone who has significantly imprinted in
a positive
sense what
remains of wild nature in Canada. As Thoreau said: "In wildness is the
preservation
of the world" and, perhaps it is this credo which has
oriented Paul George and so many
deeper
environmentalists who have
worked with him in various campaigns.
Big
Trees, Not Big Stumps deserves to be made known in environmental
and green circles.
Paul George is
someone who has a burning passion for
the wild, which does not seem to have
diminished
with age. He is
someone who has made a real difference. George's book took three and
one half years
to write and, of course, reflects his perspective and
philosophy. I would like green
and
environmental activists to know
about this book, especially those who work with forests and
protected
areas and wildlife. The book outlines various conflicts within the
environmental community
in BC.
This is the second important
forest book which has come out in the
summer of 2006. The first
being Wild Fire: A Century Of Failed Forest
Policy, edited by George Wuerthner, published
by the
Foundation for
Deep Ecology by arrangement with Island Press, 2006, 322 pages,
paperback,
ISBN: 1-59726-069-X. It presents the arguments of why
wilderness ecosystems need
wild fires, as
they need
top-of-the-food-chain predators like bears, wolves and cougars in order
to
remain
ecologically intact.
Others who are based in B.C.,
involved in forest and wildlife struggles
and more personally
familiar with
WC2, may be in a better position to
comment on Big Trees, Not Big Stumps.
However, I did
live for a couple
of years in B.C. at the end of the 1970s, living on the Queen
Charlotte
Islands (Haida Gwaii) and Vancouver Island. Forest and wildlife issues
have been
important for
me, even though I have worked on these issues
mainly in Nova Scotia. My
environmental
work in B.C. was mainly
involvement with the Tsitika Watershed and the South
Moresby
Wilderness
Proposal with the BC Federation of Naturalists. For the forest industry
in
B.C., as
across Canada, industrial forestry still clings to one
basic meaning: "Forest
management for
the primary production of
timber." (Brief of MacMillan Bloedel on the
Tsitika, April
1974.)
Ancient, really now remnant temperate rainforests, with their unique
ecology and
wildlife and with some trees that are over one thousand
years old, mean nothing
except a lot
of money for the forest industry -
and short term jobs for the loggers who cut the
trees down.
I do not claim to have read all
the text, it is such a massive book of
five hundred pages,
but I have
read various parts and gone through it
all and looked at the many illustrations. This
includes
reading
the excellent compressed 30 page text chronology of "the key
events
pertaining to
the environmental movement primarily in
Canada and especially in B.C.
with an
emphasis on Western Canada
Wilderness Committee's involvement", (pp.467-
497) which is
crucial for
understanding just what has been accomplished, and what were some
of
the obstacles along the way. The chronology, apart from the first three
items, starts in the
eighteenth
century and includes various wildlife
extinctions and burgeoning human population
markers, as
well as key
land-use and conservation decisions. This chronology orients the text
and shows the
thinking of Paul George and what he considers important.
For example: "Make
respect for
aboriginal rights one of your
major principles." (p. 499)
There are a lot of valuable
insights for forest activists in this book,
see particularly "Campaign
Insights
Summarized" on p. 499. Its overall
orientation is on the deep ecology path: "Everything
possible must
be
done to counter our culture's drift away from nature." (p. 499)
One of
the
sections in
the text is headlined "WCWC
continues to promote a
global shift in consciousness
through
applied Deep Ecology." (pp.
324-325) There are also references to Councils of All Beings
held by
WC2 and to deep ecology and other ecophilosophy texts.
I have always thought the
Wilderness Committee did a lot of very good
work in mobilizing the
public in
support of old growth forests and the
need to set aside many more protected areas and in
their
encouragement of old growth and wildlife research. Often the WCWC
led and governments
were forced to
follow, when an outcry for a new
protected area became too deafening. This Committee
also opposed
salmon farms, oil and gas exploration off the coast of BC,
grizzly and black bear hunting,
the aboriginal
Makah grey whale
killing, etc.
Discussion
The Western Canada Wilderness
Committee has focused on British
Columbia, but it also has
conducted
important forest and wildlife
campaigns in Alberta, Saskatchewan, Manitoba and Ontario -
calling to
end logging in Algonquin Park, as well as involving itself
in some international struggles.
In all these
provinces named, it has
had offices. The book Big Trees, Not
Big Stumps lists about
49
protected areas, parks, and park reserves (p. 465) which WC2, along
with other environmental
groups and
aboriginal organizations plus the
concerned public, has had input into protecting. It is an
impressive
list and includes what have become household names for the
environmentally aware in
Canada, names
like South Moresby (Gwaii Haanas
National Park Reserve), the Carmanah Valley,
the Tsitika,
Stein Valley,
Clayoquot Sound, etc.
WCWC realized the importance of
building a social base of supporters in
order to protect old
growth forests
in B.C. and to incline public
consciousness in this direction. It has now, apparently,
over 30,000
members. (p. 460) Many people were first introduced to the wonders of
old growth
temperate
rainforests through their work. In addition to
demonstrations at the B.C. legislature in
Victoria, this
was done for
example by producing many tabloid-size newspapers in large production
runs giving
basic information about an area which the Committee was
trying to make a candidate for
formal
government protection.
Door-to-door canvassing in urban areas was also part of this, and
raising
money was considered secondary to building support for
the objectives of the Wilderness
Committee.
Trails were built by
volunteers in old growth areas previously inaccessible (sometimes
destroyed by
loggers and diehard defenders of industrial logging) to
bring the public into such special
places: "Getting people into the
wilderness for a transcendent experience empowers people for
years, if
not for their entire lives." (p. 499). The Committee built
research
stations high in the tree
tops of old
growth forests, as well as on the
ground. They encouraged the university scientific
community to
work in
the tree canopies and to start documenting various unknown species of
animal
life slated
for extinction, if clear cut industrial logging was
not halted. Artists were taken into old growth
forests and
musicians
were mobilized. I think all this work brought out the, for many,
the hidden
natural
history treasures of old growth forests and showed
for all to see the narrowness and rigidity
of the dollar
blinders
of industrial forestry and their government supporters.
There were risks to the work,
including financial risks. One thinks of
how the core group of
activists
inside WC2 must have worried about
this. For example in October 1990, "WCWC's
debt
now exceeds
$700,000."
(p.480) The Committee always worked within bourgeois legalities, i.e.
"within the law." They very
publicly, according to the text, proclaimed
this and said they would
not take part
in civil disobedience. Thus,
"WCWC never participated in blockades." (p.173)
A big problem
for
me personally was the Wilderness Committee offering a reward for anyone
caught
tree-spiking: "WCWC offered a $5,000
reward for information
leading to the arrest
and conviction
of any tree spiker in B.C. This
offer still stands today." (p. 59) One can
disagree with
tree spiking
(depending on the circumstances), but to offer such a reward is not
acceptable. It
is an example of bending far too much in search of a
mainstream (always ephemeral)
respectability
when environmental
conflicts erupt.
Of a similar nature is the harsh
denunciation of the Squamish 5
activists, called "eco-terrorists"
(p. 473) by
George. It is clear from
these, and other examples in the text, that the WCWC oriented
not only
itself but sought to influence other activists in the
environmental movement to "work the
system" and
not operate
outside what the system considers "legitimate" protest. Yet it is the
rules
and
alleged legitimacy of this political and economic
system, which has allowed the ongoing
destruction of
the natural world
in Canada. From a deep ecology perspective, it would seem to me
that
this is an anthropocentric or human/corporate centered legitimacy. This
is not an Earth-centered
or ecocentric
legitimacy, where remnant old
growth forests have real "standing" - that is, a legitimacy
bearing in
mind the long-term interests of all species and the Earth
itself, plus also long-term human
interests.
What the government
"giveth" regarding parks or protected areas, when under quite enormous
citizen
pressure, the government can "taketh" away. This can be the
case when governments change,
or industry
wants a park's boundaries
altered for logging or mining reasons, or want to "privatize" those
attributes of
wildness that make parks special for so many of us.
Nothing can be permanent in our
existing
growth-oriented society where
nature is for sale in the marketplace and the spiritual imbeddness
of
humans in the natural world has long disappeared as a human
motivator. As environmentalists
motivated
philosophically by deep
ecology, we should not accept for this society to define the
legitimacy
of our endeavours.
As Arne Naess, the Norwegian
founder of deep ecology, put it: "The
earth does not belong to
humans."
So we cannot support "ownership" of
forest lands by governments, corporations, or for
that matter
aboriginals, and demands for monetary compensation by taxpayer monies
when remnant
wild forested
lands are given protected area status. Crown
lands should not be compensated for when
transferred to
park or
protected area status. Deep ecology opposes the idea of "private
property" in
nature, that
one can "own" other species and the land
itself. Ecocentric land legality in Canada would
mean "usufruct
use"
where there is the right of use, but one is ultimately responsible and
accountable to
some form of
ecocentric governance much wider that human
society. Original aboriginal land occupancy
in any country
should be
given priority consideration, from a human or social justice
perspective, but
nature itself
must remain a commons and not be
privatized. Putting the Earth first does not yet have a
legislative
framework in Canada, although deeper greens are working on
this. Support for bourgeois
legalities by
environmental activists
therefore can only be conditional, not absolute.
In conclusion, by this commentary
I would like to salute Paul George
and all those who have
worked with
the Western Canada Wilderness
Committee. Whatever the contradictions which the
Committee has
struggled with, the record of achievement is quite astounding. The book
Big Trees,
Not Big Stumps
successfully captures this. It deserves a
place on the bookshelf.
October 31,
2006
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